Merril Mushroom at her present home in 2022. Photo by Jill Spisak.

Merril Mushroom came out in the 1950s in Miami Beach, Florida, where she experienced homophobia and racism while learning the rules of being butch or femme. A lifelong butch, she has written scores of articles about lesbian life, including a play, Bar Dykes, that has been produced in San Francisco, California; New York City; and other cities in between. Her interview describes growing up Jewish in a city with signs saying “No Jews Allowed,” teaching elementary school in Harlem in the 1960s, and moving to rural middle Tennessee, where she has lived since the 1970s.

June Arnold in 1977. Photo by Barbara Adams.

Roberta Arnold writes about her mother, June Arnold, novelist and founder of Daughters, Inc. publishing company. Julia Penelope once said that June filled out a form stating her religion as “Women,” and this was true. She was fierce in her devotion to the Women’s Movement. 

Betty Bird with Ellie

Susan Robinson writes about her then partner Betty Bird, and tells the story of how she and others began a system for recording feminist journals like *Sinister Wisdom* and distributing those recordings through services for the blind.

May and June 2024 are multiple anniversaries for the SLFA Herstory Project. It’s the fifteenth anniversary of our first Herstory Project planning workshop at Womonwrites. It’s the tenth anniversary of our first special issue of Sinister Wisdom. And it’s the second anniversary of the launching of this website.

We celebrated the publication of our sixth and final Sinister Wisdom volume two years ago. The six special volumes contain a treasure trove of collected stories, interviews, timelines, and photographs from three decades of twentieth-century, lesbian-feminist activism in Southern states. Now, we are focusing on making these edited interviews available online as we continue to add new interviews.

The herstory of lesbian-feminist activism in the South was rapidly being lost as these stories of unsung sheroes were not being reported in any of the memoirs and histories of the women’s liberation movement in the twentieth century.